Another sermon...

I went a bit mad this last Sunday and ended up doing three different sermons at three very different services, so here's the one from the 'main' morning service, based on the Gospel Reading for Trinity 3/Proper 8

Year B Proper 8 (2009)

Mark 5.21-43

Turning things around

Irishman walks into a bar with a pig under his arm ‘where did you get that’ asks the barman? I won it in a raffle’ replies the pig….

Firstly, I am allowed to tell Irish jokes because I'm Irish (kind of). Second, at the risk of taking one of my favourite jokes to bits too much, I like this joke because like all the best jokes it thwarts our expectations! Jokes are funny (if they are funny) because something happens that we weren’t ready for! Likewise the things which stick in our minds from the Bible are the things which turn the world upside down, that remind us that there is more to this faith business, and especially to this Jesus chap, than we could contain in all of our theologies, philosophies, traditions or ideas.

And if you need any proof of that, let’s look at the Gospel reading for today. It’s one of those familiar Gospel readings which we can loose the impact of because it is so well known to so many of us.

It is, of course, two stories, two events woven together, where each has an impact upon the other. They share a common theme as well as a common place – actually they share a number of common themes but I want to talk about one – the way in which Jesus does the unexpected, and makes people whole even as he makes other people uncomfortable as he does so.
Firstly we have Jesus crossing over the lake of Galilee where he has just come from the encounter with a demon possessed man who was known as legion. From that chaos he comes to a different type of chaos! The crowds are desperate to see him, they want to be near him but, it seems, are kept from getting too close by the disciples who find themselves on bodyguard duty! Still the clamour of the crowd surrounds him.

Into this clamour comes one of the local religious leaders – a man given the name Jairus. I say given the name because it seems to be a made up name meaning ‘one who will be enlightented’ or ‘God enlightens’ – a reference perhaps to the purpose of this carefully crafted story. Anyway, this man, this leader is obviously important enough, or distressed enough, to be let through to meet Jesus. And there is good reason for his distress, his daughter is sick, to the point of death, and he doesn’t know where to turn. Despite the suspicion towards Jesus that we have from many of the religious authorities it seems that some are open to the idea that Jesus may have something of God’s purposes about him. Or perhaps its just desperation…

Having said that, plenty of people turn to us in the church when they go through desperate times, many of who have very little understanding of our faith or of the Church and we would do well to learn from Jesus’ example. He went, no discussion, no questions, he went. He saw a need and responded.

But on the way something happens. A woman who had experienced bleeding for twelve years presses in and touches the hem of Jesus’ garment, or perhaps one of the tassles on his cloak that Jesus (as an orthodox Jew) would have worn. And at the moment she does this she is healed.

And in the midst of the crowd, in the midst of the clamour, in the midst of this urgency to get to this young girl’s sick bed, Jesus stops. He stops and takes time to talk to this woman who has sneaked up, probably hoping not to be noticed, he takes time to talk to her, to affirm her, and to send her on her way with a blessing.

I can imagine Jairus wondering what’s going on, and we catch a glimpse of the disciples’ exasperation at Jesus saying ‘who touched me?’ “Lord, not sure you’ve noticed by everyone and his mother are touching you at this particular moment – you are in the middle of a big crowd, lots of people are doing the touching thing.” Admittedly, that is something of a paraphrase by you get the idea!

But Jesus says ‘no, someone touched me’ not jostled, or bumped into, they touched me. And, I suspect somewhat anxiously the woman says ‘it was me’. And what does Jesus do? Does he say ‘OK, well that’s fine then, another one healed, hooray, lets move on’. No he takes time to tell this fearful woman that it was her faith that healed her.

For twelve years this woman had been excluded – her bleeding made her unclean so unable to worship in the synagogue that Jairus was a leader in. She would have been untouchable or whoever was near her would also be excluded from society until they went through certain ritual purifications. For twelve years (the same time as Jairus’ daughter had lived) this woman had either been scorned, or been invisible.

Jesus takes time for her.

I don’t think it’s labouring the point to really look at this. It’s in these moments that we see Jesus more clearly. In fact the miracle here is not so much that the woman’s bleeding was healed, but that Jesus heals her pain too, by taking that moment to affirm the faith she had. He doesn’t take the super-religious route of saying ‘you really shouldn’t have touched me because I am now ritually unclean, you know’. He doesn’t take the busy-ness route of saying ‘Well we have something very important to get to, so off you go’. Jesus doesn’t respond to the pressure around him to move on, even though there was an urgency in Jairus’ plea. Jesus recognises that God is in control, and meets each moment appropriately. Open to the touch of the Spirit Jesus takes time where needed to bring out faith in someone who was a write off in the eyes of the society around her.

And it doesn’t take much to realise that this is part of our calling as the people of Christ too! To resist the pressures of speed, urgency, agendas, time. To resist the pressure of the society around us and take time for faith – for our own faith, and to affirm the faith around us. And not just the faith of those who are in the club, or who we like, or who we would hope to draw into our fellowship. Our calling is to have eyes which see faith in the most unexpected and unlikely places, and to respond to that faith wherever and whenever it appears.

And then Jesus goes on to the place where he was originally headed, and does what he was planning to do, he prays for Jairus’ daughter.

But even here the unexpected happens. When told the girl has died, he dismisses that and says ‘she is not dead, but sleeping’. Of course, in a society such as Jesus’ where death was much more commonly seen, and most people would have experience of bereavement and loss, they would have been pretty much used to seeing death, and the idea that this girl was asleep was enough to make even the professional mourners laugh. But he takes no account of the laughter, and steps out in faith to touch this young girl and speak the worlds ‘talitha cum’ – little girl get up. He addresses her and she is brought from death to new life, he turns reality for that family and for that little girl upside down.

And this is what the word of faith can do. For the woman who had been without a life for twelve years, and for the twelve year old girl on the edge of death all their expectations are turned upside down.

That’s a real cause for rejoicing and for laughter – better than the best joke! That the word of faith, the right word in the right place, brings life and hope and love.

And again the parallels are obvious, these are stories given to us to encourage and inspire us, to enlighten our eyes of faith. We are called to speak faith into situations of hopelessness, to bring the life and light of Christ into all parts of our world. We risk being laughed at, we risk the scorn of those who see the world otherwise. We will need to resist the pressures of a world that is too quick to move on, or to write people off, but we are those who are to bring Christ, no matter what the cost, to a world so in need of him.

May God give us grace to speak faith into all life, and to know when to respond, and to hear his voice as he leads us from death to life, from despair to hope and from darkness to light. Amen.

And There's More....

This month's 'thought from the Vicar' as printed in the parishes paper...

Didn’t We Do Well?

After last month’s thoughts, which might have seemed negative but which were not meant to, I thought I would – or indeed should – offer some of the reasons why I find myself constantly encouraged by the Mission and Ministry lived out by our Parishes within the Five Alive Mission Community.

Did you know, for instance, that the national average for population attending Church in the UK is roughly 5%, of which about 3% attend Anglican Churches? In our villages that number is between 6 and 11% of the population attending our churches with some regularity, and when you add in our brothers and sisters of Baptist and Methodist Churches in the Mission community that number rises even more. Not that it is the numbers themselves that are important, but the fact that our church fellowships remain at the heart of our village communities. We are genuine community churches, existing for the benefit not just of those within our walls, but for the whole of our villages.

A wonderful example of this has been very evident for me in some of the funerals I have been privileged to lead recently. The welcome and concern shown for families and friends of those who have died has been moving and inspiring to see, not only that but when there are specific requests made – whether it is playing a clip of someone recorded for a cassette of ‘village voices’ or accommodating 200 bikers – the church communities will go the extra mile in trying to make these things happen.

Also within these church fellowships there is a real desire to be more than ‘Sunday Christians’ – our midweek services, study groups, special events, community lunches, coffee mornings and more all point to a desire to make our faith known day by day and to live out the truth of what we believe. The fact that so many of our church members are involved in crucial roles in our village communities, and that many of them are involved because of their Christian commitment, is a great testimony to the everyday faith we share.

And though I realise I am risking a little too much ego massaging I want to finish with one more thing. Our churches are thinking and doing churches. People ask questions about faith, they challenge and encourage their Clergy, they take part in debates and discussions. This is a sign of what the prayer book of 1662 calls a ‘true and lively faith’ and is very encouraging for those of us who minister here. But it doesn’t stop with words, the Christians in our churches are keen to act out their faith, often in very quiet ways, without fanfare or even thanks in some cases. I am moved to see just how faith is put into action in so many ways in our fellowships.

That is why I feel encouraged by all of the churches in the Five Alive Mission Community, and why I feel privileged to be the Vicar here. Thank you for all you do.

Some recent articles

I have continued my series of articles on 'Demystifying the Church' and think it's time to catch up with what has gone into the local 'Parishes Paper' which serves these five villages. The first one is from February, sorry for delay in posting. Anyway, here goes:

Why are there no flowers in Church for Lent?
Demystifying Church part 2!

The Christian year has a number of ‘big’ festivals – our most important celebrations of special events in the history of the Church. We remember special Saints (such as St Peter, St Paul, John the Baptist, St George, St David, St Andrew etc) throughout the year, we remember the birthday of the Church at Pentecost (Whit Sunday) and we remember important parts of the life of Jesus. The most important festival of the year is Easter, remembering the Passion, Death and Resurrection of Jesus closely followed by Christmas when we remember His birth. These celebrations were considered so important by the early followers of Jesus that they set aside time for preparation before them - leading up to Christmas we have the time of Advent, and leading up to Easter we have the period of Lent.

These times of preparation were called ‘fasting’ because people would stop eating rich foods, such as meat and eggs and cheese and would stop drinking alcohol. This was in order that they might concentrate on the important meaning of Christmas and Easter before actually getting to the big day itself.

Lent is also a reminder of what Jesus went through when he spent time in the desert praying before he started his work of proclaiming the Gospel which we call his years of ‘public ministry’. During this time, which the Bible describes as ‘forty days and forty nights’ we are told he went without any food, and was also tempted to give up on doing God’s work and to do as he pleased but he resisted. This is such a significant story that since the earliest times Christians have tried to follow Jesus example and to have a time of self-discipline and prayer before Easter. Lent was also the time that people would prepare to be Baptised on Easter day, so those who were joining the Church would spend forty days learning about the Christian Faith before they became members of the Church.

Because of this it was thought important that the whole Church should have a more solemn time leading up to Easter, therefore we change the colours of our Altar Cloths and vestments to purple (called our ‘penitential’ colour) and we remove the flowers from the Church. We have this time to remind us of all that Jesus went through in his life, especially at the start of his ministry, and leading up to his cruel death. It means that when we get to Easter, our greatest celebration, we don’t take God’s love for granted but we rejoice that God did love the world so much that he gave Jesus to die to take away our sins.

And the new one for July

Liturgy: services and praying together – Part 1

One of the great treasures of the Church of England is its liturgy, at least that’s what a number of commentators say about the services we use. Though many of us have experience of Churches which don’t use a set form of words for services, the Church has been using ‘Liturgy’ since the first century to give order and shape to worship. The reason we use certain words is not that we learn services by rote and parrot them off every week, but to give space within these structures to pray using the prompts and familiar order.

There are certain elements we find within all Anglican worship. The service will usually contain a form of confession, a prayer for the day or week of the Church’s year called a Collect, readings from the Bible (often accompanied by a sermon or thoughts based on those readings), prayers for the world (commonly called Intercessions), the Lord’s prayer and a form of blessing; either said by a Priest or all said to one another such as in ‘the Grace’. A Holy Communion service – also known as ‘The Eucharist’ or the Lord’s Supper – will contain all of the above plus a prayer over the bread and wine, and other elements which stretch back to the beginning of the Church’s life such as the Peace, Sanctus (Holy, Holy, Holy) and Agnus Dei (Lamb of God).

1662 and all that…

Many of us would consider the prayer book of 1662 a gem amongst the written forms of worship that the Church has used over the centuries. In itself it created for hundreds of years a sense of identity and order in worship that was uniquely Anglican. In the past fifty or so years, however, much more research has been done by all of the major church denominations into the foundation of worship stretching back to the early days of the Church. One of the concerns of Liturgy is to ‘proclaim afresh’ the belief of the Church in a way that people understand and relate to, whilst being true to our roots in faith. Whilst beautifully written and still very much at the heart of Anglican Tradition the 1662 prayer book lacks many important elements of worship. Archbishop Cramner, the author of the first Book of Common Prayer in 1549, was adamant that worship should always be in ‘the vernacular of the people’ and shouldn’t alienate worshippers with arcane or archaic words. The revisions of the BCP which took place over the next hundred and twenty years were often as much to do with making statements about politics – within both church and state – as with theology. Amendments were made to the shape and content which Cramner himself did not wish for, and the Act of Uniformity of 1662 which made the BCP the sole prayer book authorised for use in England was as much concerned with stamping the authority of the re-established Monarchy on the Church and of subduing the non-conformists as with binding the Church of England together.

Modern Times!

In the 1960s and 70s members of the mainstream denominations began working together to discover how worship had shaped the early Church. Using manuscripts of worship services stretching right back to the beginning of Church they found certain elements which were considered crucial to certain services, particularly Holy Communion. The prayer invoking the Holy Spirit at Communion (epiklesis) and the sharing of Peace were two things which had been dropped from the BCP, the first because it looked too much like the Roman Catholic Rite the second because the rich refused to touch the poor in Church and wouldn’t share the peace with them. These were quickly brought back into general use as they were considered Biblical practice, indeed the first letter to the Thessalonians had instructed Christians to ‘greet one another with the kiss of peace’ – which soon became a handshake in British tradition!

These revisions in worship were, and are, concerned with bringing the Church back to the practices of our forebears in faith, whilst at the same time making worship accessible and relevant for a 21st century Church. Though there is much more variety available within our services, the shape is constant between all types of service. Rather than having one form of prayer following the BCP 1662 our services have what liturgists call a ‘family resemblance’ which gives a feel of Anglican worship whilst also having a sense of local identity and making allowances for local practise. If you look closely, though, you will find that similar shape within all of our services, Holy Communion, Morning and Evening Prayer (both contemporary and traditional), Morning Worship, Baptisms, Weddings, Funerals and even Family Services all contain the elements which make our services Anglican in such a way as to express our common life and faith.

So next time you take part in worship, look out for those things which make up our worship, and remember that in sharing these words and actions we share the faith of our brothers and sisters stretching back over hundreds of years, even as we carry on their life and witness in our daily lives giving glory to God in all we do and say!

St Peter's Day Sermon

Matthew 16.13-19

Muck Models...

I am not in the habit of hanging around with Bishops or Archbishops – I have a healthy (Biblical) respect for those in authority, but I don’t make a thing of trying to meet up with them, or catch their attention. In my last Diocese there was a Bishop’s annual garden party where I would always say hello and make small talk with the Bishop for a minute then make myself scarce and chat to colleagues. I did have a tremendous day yesterday listening to the Archbishop of Canterbury speak at the Dioceses’s 1100th anniversary, but more of that soon, I didn’t actually get to talk to him or chat to the many other Bishops and Archbishops around in Exeter yesterday.

There is one exception to this – I used to know an Archbishop quite well. He was a very unprepossing man, diminuitive in stature, though very much great of heart. I knew him in the last years of his life, having been the Archbishop of Uganda, predecessor and friend of the African Martyr and Ugandan Archbishop Janani Luwum Bishop Leslie had returned to the Uk and became Bishop of St Edmunsbury and Ipswich before returning to Cambridge.

Bishop Leslie Brown had done a huge amount in the reform of liturgy in the Anglican Church, he had been the first Archbishop of Uganda and oversaw the foundation of the province there and led it in its early years. In his later years at Westcott House, where he was a part of the worshipping life of the College, his eyesight was failing and a number of us had the joy of reading to him on a regular basis and chatting over pretty much anything with him. He was a sensitive, intelligent, wise and spiritual man, and a man of great humility.

A story which sums up this humility is one that he told at his enthronement as Bishop of Eds and Ips (as St Edmundsbury and Ipswich is known). Leslie told of a time when in Kampala he went to the Cathedral and found a young boy playing with the mud near the Church. The boy was very involved in moulding and shaping the mud and Archbishop Leslie was fascinated so he asked what he was doing. ‘I’m making a procession for the Cathedral’ the lad said – then pointed to the figures made of mud – ‘there’s the choir, there’s the dean. there’s the vergers, there’s the clergy’. ‘Oh,’ said Leslie ‘Where’s the Archbishop?’ ‘I haven’t got enough muck for an Archbishop’ replied the boy. This response, said Leslie, kept him humble!

We all need reminders every now and then of what we are made! We are a collection of elements that – through some great process divinely inspired – has evolved into living, breathing, speaking people. As the words for the Ash Wednesday Liturgy say ‘remember that you are dust, and to dust you shall return’.

And yet, out of these unlikely elements God is able to do great things. We may not be perfect, we may not feel we are very special, but God thinks we are amazing! In many ways, its not believing in God that is important in the life of a Christian, but the knowledge that God believes in us!

This evening we celebrate the festival of St Peter, though strictly it is tomorrow (we are allowed to move some festivals of the Church to make a big thing of them), it is the patronal festival of this Church (which for those of you who, like me, don’t know these things and need to look them up, I will save you a job – its a celebration of the day a Church was dedicated and (I think) consecrated for worship). In the past few years St Paul has also been honoured with St Peter at this time, as we consider two of the founders of the Church, two martyrs, two apostles, two men used by God to change the world. And though Paul was very keen to stress that all God’s people are Saints, we call Peter and Paul Saints in a special way as we recognise and give thanks for the contribution they have made to the life of the Church and the importance of that contribution even up to today.

Today we consider St Peter in particular. We remember that Jesus said of St Peter that he was the Rock upon which the Church of Christ would be build. We remember that he was told that he would carry the keys to the kingdom of God – hence the popular image of ‘St Peter at the Pearly gates’ so beloved of cartoonists and writers. Peter is the one who, in our reading for this evening, confesses Jesus as the Christ, a startling revelation that is the basis for Jesus statement that Peter is the rock that Peter will turn out to be!

This is also the weekend around which many begin their ordained ministry as many Dioceses around the country will be ordaining Deacons and Priests to serve the Church of God. It is the anniversary of Ordination for both Anne and Myself and we celebrate our calling as part of the ministry of the whole people of God.

So it’s a bit of a special event today! We celebrate lots of different things, the Church of St Peter here in Dalwood and our part in the Five Alive Mission Community and God’s worldwide Church, the ministry of the Church exercised by all God’s people amongst which we have our Orders of Bishop, Priest and Deacon, and of course St Peter himself.

But over and above all of that, we celebrate Grace, God’s life and love poured out on us. Something which I heard Archbishop Rowan Williams talking on yesterday, with a warmth and graciousness that I found profoundling moving, and some of which I want to share with you now. And I must give the Archbishop credit for leading me to what I am about to say, and apologies if I have misrepresented anything!

In order to do that I want to share a bit of Peter’s story with you. From the Gospel of Luke Chapter 5 – not part of the set texts for this festival, but the beginning (in many ways) of Peter’s journey with Christ; the background to this is that Peter had taken Jesus out from the shore of Lake Gennesaret in order that Jesus could preach to the crowds:
4When he had finished speaking, he said to Simon, ‘Put out into the deep water and let down your nets for a catch.’ 5Simon answered, ‘Master, we have worked all night long but have caught nothing. Yet if you say so, I will let down the nets.’ 6When they had done this, they caught so many fish that their nets were beginning to break. 7So they signalled to their partners in the other boat to come and help them. And they came and filled both boats, so that they began to sink. 8But when Simon Peter saw it, he fell down at Jesus’ knees, saying, ‘Go away from me, Lord, for I am a sinful man!’

What a strange reaction, it seems! Here we have what is often referred to as ‘the miraculous draft of fishes’, so many that the nets break, and Simon Peter’s reaction...

“Go away from me Lord, for I am a sinful man’.

Eh? Perhaps its one of those stories that we have heard so many times that it loses its impact upon us. I don’t know about you but the sight of fish, even a lot of them, doesn’t immediately bring me to my knees in penitence. There are lots of things which do, and more that should, but not fish! This seems a strange way to respond to a miracle.

But perhaps not. This miracle is not really about improving the fish catch, or about showing Peter new skills as a fisherman. It’s a sign of grace. Jesus is sharing God’s abundance, God’s desire to give beyond our wildest dreams. This miracle is not about fish, but about grace. It says, to quote Archbishop Rowan ‘this is a gateway to a new world’. And when Peter glimpses this grace, this life, this wonder he falls before Jesus recognising his unworthiness to be a part of it. Peter is then drawn into this new world, and continues to share in this grace as he shares in a new life being someone who fishes for people to invite others into a relationship with the love and grace of God seen through Jesus Christ.

The stories of this great saint are not celebrated each year to make us feel worthless in comparison.. We remember Peter as a deeply flawed human being transformed by the power of God and called into his grace in order that he might change the world. And we remember that in the same way we are called to transformation – to leaving our past behind, to recognising that God wants to use us, and being open to that touch of Grace that can turn everything around!

We may feel that we are ‘muck models’ of faith, but in the end it us up to God to make us who are were meant to be, to make us more than the nothings we may convince ourselves we are. God chooses the most unlikely people to work for him – just look at your clergy if you are in any doubt of that – and he calls us all to be open to his transformation, in order that through us the world may be changed. Through our prayers, our worship, through our action and through our own faithfulness God can and will do great things.

I suspect that when Peter began his journey in faith he had little idea of where God would lead them, as he grew in faith he grew also, it seems, in the knowledge that what God required of him was faithfulness and the willingness to go where he led, no matter what it cost.

May we have that same faith and be faithful to God. May the examples of Peter and Paul and all the saints serve not to create a sense of unworthiness, but a sense of partnership in the work and life of Christ which has stretched from the first followers of Jesus until now. May we allow God to reshape us, and through us reshape the world. Amen!

Ascension Day Sermon

Ascension Day (2009) Eucharist

Ephesians 1.15-23

Acts 1.1-11

Luke 24.44-53

Goodbye, God bless

Ascension day seems a funny day to celebrate. A strange time to have a feast (which of course our Communion is here this evening)! Because, if you think about it, it’s a celebration of something quite difficult.

Have you ever had that feeling of saying goodbye to someone that hurt so much it made you ache? Sixteen years ago Jo and I, who had had an on-off relationship for a few years, found ourselves living in London and York, and at the end of a weekend together we would have that awful goodbye as one of us got onto a train to leave our respective cities. It was probably this ache, this loathing of separation that meant that she came out with the best proposal ever – oh well, we might as well go for it then.

I’m sure for all of us we can understand that pain, perhaps in a smaller or greater degree. Saying goodbye to someone we care about, letting go of them and trusting for both their well-being and the well-being of your relationship with them can be difficult.

It should, to a certain extent, have been the same for the disciples, having had the pain and despair of losing Jesus which was replaced by the joy of the resurrection and the days they got to spend with Jesus afterwards, they were again losing him. Ok, so this time there wasn’t the agony of seeing him suffer, nor was there the same kind of fear that they had experienced before their encounters with Christ – the fear of being caught, the fear of dying, perhaps even the fear that it might all have been a waste of time. But at the same time, Jesus was leaving, and they had no idea when he was to return. There was the promise of his return, but though they hoped for its immanence they had no date, no time, and no firm promise that it would even be in their lifetimes.

So this feast is a strange celebration. We celebrate the loss of Jesus from the Earth – the end of his earthly bodily ministry.

BUT – if we read the Gospel for this evening again we don’t actually get the feeling that the disciples were particularly glum! In fact the reading we had from Luke’s Gospel, chapter 24 ends with these verses (V 51-53) “While he was blessing them, he withdrew from them and was carried up into heaven. And they worshipped him, and returned to Jerusalem with great joy, and they were continually in the temple blessing God.”

Not the actions of those who were filled with despair – so either Luke was an early example of a spin doctor – pretending all was well when it wasn’t – or there was something else happening to the disciples – or Apostles as they are now rightly called, being those sent out by Jesus.

What happened? Well the promise of Jesus return obviously did offer some hope and comfort, and they knew – it had been proved to them – that Jesus was a man of his word. He’d said he was to be raised from the dead, and he was – obviously a fella you could trust.

But more than that they were now people of purpose. People who knew their calling, who knew what they were to do, who knew that God had a task for them – and would equip them to fulfil it.

Before being taken to be with God (however that was accomplished – and I don’t really think it is worth spending time arguing about the world being round and surrounded by space and wondering where Jesus went etc etc – life’s too short to worry about some things… ) Anyway, before Jesus went to be with God he charged the Apostles with being witnesses to the ends of the earth. Those are the exact words from Luke’s account in the book of Acts. Witnesses – those who had seen and who were to proclaim the good news that Jesus himself had proclaimed, those who were to live and act as Jesus had, those who were to be Christ-like in the world.

And not only that – this sense of purpose came with another promise – one we read about at length in John’s Gospel – the promise of ‘power from on high’ – the gift of God’s Holy Spirit, the comforter, the advocate, the helper. The Spirit was to be poured out in a new way, a way that would give authority and power to their message and that would equip them for all they were to do. It was this power that would sustain them through all they faced, it was this power that would assure them of the reality of the presence of God, it was this power that would make it possible for them to go to all places and preach the Good News of Jesus Christ.

And they held to that promise, and after some gentle prompting by a couple of (euphemistically named) ‘men in white robes’ (Men of Galilee, why do you stand looking up towards heaven…?) they returned to Jerusalem to await the fulfilment of this promise.

That is why they weren’t torn by this parting – Jesus was leaving, but he was staying, the Spirit would bring that sense of Christ into every moment – just as he had said it would. And so they waited.

Perhaps, if they were anything like me, the waiting was the hardest part. Perhaps not – after all, they were in the temple continually blessing God. They allowed this promise to sink into their hearts, and they waited. And we know the end of their waiting, we will celebrate it in just ten days on the day of Pentecost. The Spirit was poured out, not just given but lavishly shared with signs and wonders, making everything the Apostles and the early Church was to accomplish possible.

Yet today – how many Christians are filled with that joy? How many of us find ourselves continually blessing God? We are those who know the promise, who in our baptism and our Christian life have the gift of God’s Spirit every day. We have the same potential to change the world, to live in the joy and wonder that was promised by Jesus so long ago.

Yet we are so often the ones who seem to mourn Jesus loss. We are the ones who seem to feel separated and distant from him… It’s true it has been many years, and Jesus hasn’t returned, it’s true that the history of the Church has not always been illustrious or uplifting – but it is equally true today as it always has been – Jesus has not left us alone. If we are open to the life of God, open to his Spirit, then we too can know the fullness of what Jesus promised, and we can have the assurance that one day we will see God face to face.

But it means we have to trust, to rely on faith, to be willing to do what God would have us do. It means, sometimes, waiting on God and listening for the voice of God. It means being willing to move, perhaps to change, and to take risks of faith.

All of this, though, can lead us to a greater joy, an enlarged faith, a sure and certain hope, and a life filled with the love and grace of our powerful, loving, intimate and awesome God. This is the reason we celebrate on this strange day – and I hope every day in our Christian lives.

Amen.

June's thought

I was very struck by a talk by John Bell as I listened whilst driving through the lanes of Devon today, it has influenced greatly my thought for June for our local Parishes Magazine - known as 'the Parishes Paper' it serves the whole of the Five Alive Mission Community. I wondered whether this might be a bit heavy for a Parish mag editorial, but submitted it anyway - and this is the first time I have posted something before it is properly published, so let me have your feedback in the next few hours and I can send out a corrected/amended/highly altered version if necessary...

Though probably not.

Faith in the Church?

The celebration of Pentecost on the last day of May and the end of my first six months here have led me to think about what it means for us to be Church here in the villages of the Five Alive Mission Community and more generally to think about what any of us think we are doing when we say we are the Church. Whilst trying to avoid steering into perilous philosophical waters about the nature of Church, I have been thinking about the way that Jesus talked about being his people (Jesus never talked about the Church specifically, though he did talk of a time when his followers would no longer be a part of the Jewish religious institution). I also considered the writings of St Paul, who we could consider the architect of the Church as we know it, or at least the one who gave the people of Christ structure and shape in their organisation. Likewise I have been thinking and looking again at the record of the early Church in the New Testament. This, and listening to a challenging talk by the Revd John Bell of the Iona Community, brought up some questions:

Are we, as Jesus commanded, one Church, united in all things? No!

Are we, as St Paul described, one body so intimately bound together that ‘when one suffers, all suffer, when one rejoices, all share that rejoicing’? No!

Are we, as the Acts of the Apostles describes, living with everything in common, any surplus goods sold and the money given to the poor? No!

So what are we? Has the Church failed?

Well, we could say yes, that all churches fail to be exactly what the Gospel and our Holy Scriptures describe the Church to be. Or should be. But essentially we are God’s redeemed people, and we exist only through God’s grace, love and forgiveness. We start from the very point of realising we can never be ideal, that we are broken and sinful people and that it is only through Christ we are able to be a part of God’s body here on earth, the Church. In a world which constantly demands our leaders, our politicians, our bankers and others say sorry – many of whom refuse – we are a body who recognise our need to say sorry, to God and to one another, and to accept God’s forgiveness and begin again.

To those who criticise our Churches we must admit that we are not perfect, that we make mistakes, that part of being a Christian is to admit our inadequacy and yet to allow God to lift us up and make us new. That in the midst of our brokenness there is hope given through Christ to build us up again and make us into the people God wants us to be. This means that the hallmarks of our Church should be tolerance, forgiveness, humility, love, graciousness, mutual comfort, acceptance and welcome – for these are all things that God gives us despite our unworthiness. Though I am more than willling to receive criticism of the Church and even of myself and my mistakes, I would hope that within our Church fellowships we do this with a desire to grow in faith, hope and love, and to be together the people of God. Thanks be to God for a Church that isn’t perfect, but let us be inspired by our calling to be holy, grace filled Christians and Churches so that others in our broken, imperfect and often painful world may find a home and a place to belong.

Sermon - the good shepherd

Apologies, forgot to post this one...

Easter 4 (2009) Year C RCL Principal

Acts 4.5-12

Psalm 23

John 10.11-18

Shepherd and sheep

April has been, for me, a time of reflection and looking back at the last 6 months or so of my life and the life of these Parishes. The first Easter a minister gets to spend in his or her Parishes is a very important one, not only for the obvious reasons regarding what we all believe about Easter, but because the way we celebrate Easter reflects who and what we are as Christians in these fellowships of which we are a part.

So the celebration of Easter left me feeling tired, but very happy. Our celebrations were well attended, they were friendly and they were joyful. With the Annual Parochial Church Meetings that took place at around the same time I have had a time when I have given thanks both to God and to the many people who work so hard, and often without the thanks they deserve. to keep our Parishes not just going, but growing.

As I’ve said before, on the arrival of a new incumbent and there is some change in our Parishes and there has been over the past few months, and I have been pleased with all that we have achieved. There is so much to give thanks for, and so many good things happening in the Five Alive Mission Community. At the same time there have been hard choices to be made, and there will be more as we seek the best way in which to serve the Parishes which our Churches are placed in – and that brings me to the readings which we have for today.

Our faith should face us with some hard choices. Jesus pulls no punches when he demands our allegiance – we are to give ourselves wholly to him. We are like sheep, we need to give ourselves over to the care of the shepherd and allow him to guide us where we need to go – or it won’t be long before we wander off and become lost – God is gracious and will rescue us, but that’s another story.

I used to have a lecturer who said he disliked the word pastoral because he didn’t consider himself a shepherd and his congregation weren’t sheep. The fact he didn’t like the term ‘pastor’ made the fact that he taught Pastoral Studies quite confusing – but there we are. I have to say that I am happy with the idea of pastoring as it reminds me that we all have a tendency to be like sheep, and we need the guidance of a shepherd.

The teaching of the Church has been, and indeed is, that Christ is the shepherd and that we all are the sheep, but that within the Church authority is given through the orders of ministry to some to take on a little of Christ’s rôle as shepherd – namely Bishops, Priests and Deacons. This does not for one minute make any of us more important that other Christians, but recognises that, through God’s grace, leadership can be exercised within the Church. But we remember that it is Christ who is our good shepherd and all gifts and responsibilities come from him.

This leads us to our passage from the Gospel of St John which we are given for today. Jesus says very clearly that we are his sheep, and that we hear his voice. But that poses the question – how often do we hear his voice, and when he speaks do we listen.

Sheep are notably wilful and stupid creatures, I’m told. They are easily distracted and often get themselves into a fix whilst seeking out that extra juicy looking bit of grass or plant. In the time that Jesus lived he would have seen shepherds who lived with their sheep out on the hills and who devoted their whole lives to the care of these clueless animals. He reminds us that he is like that, willing to give of himself to keep us safe.

But in order that we might be kept safe we have a choice to make, will we listen? Will we take heed? Or are we so concerned with what I want, with the way I want to go, that no cajoling from the shepherd is going to make us do what we should. In the verses we have from John’s Gospel we see Jesus becoming impatient with those who refuse to see who he is and to believe in what he is. John’s Gospel begins with a statement that offers no doubt as to the identity of Jesus – that the is the human manifestation of the word that brought all life into being. Throughout the Gospel Jesus is constantly offering signs of his nature and power, as well as unequivocal statements about who he is – all of the I AM statements come from John’s Gospel (I am the vine, I am the resurrection and the life, I am the bread of life, I am the good shepherd etc etc). Yet there are still some who refuse to believe, who refuse to see the relationship Jesus has with his Father in heaven and who refuse to listen to him.

Of course the author or authors of St John’s Gospel don’t just recount these stories as interesting events in the life of Jesus – those who are unbelievers are included in the stories in order to encourage us to be believers, not to emulate the sceptics, the awkward, the ignorant, but to be faithful and learn to listen and obey the voice of the good shepherd. These stories are here to challenge and inspire us, they demand that we make the choice – that we either accept or reject Jesus.

What are we going to do?

This willingness to obey must be at the very centre of our Christian life. Are we willing to lay aside our own self-will and embrace the rôle of a follower of Christ, a servant of God?

So we are faced with a challenge, with a demand. But we are also offered in today’s readings, even the ones we haven’t had read to us, the other side of the Christian life – the touch of grace and God’s gentleness. Psalm 23, that wonderful well-known Psalm reminds us that the Lord is a shepherd to us, that when we do listen to him he leads us to pleasant places, he accompanies us through the worst parts of life and death, that he will bring us to a place of rejoicing and celebration. This is a reminder that obedience to God pays dividends, that we don’t indulge in this servanthood that Christ calls us to for the sake of suffering, but that through it we grow to be those who God can use, in whom the Holy Spirit can work and live and grow. We become those who in being drawn closer to God enjoy all the rewards of the life on offer from God.

And God will work in us, if we will open ourselves to him and listen to his voice. And in that he can even bring life out of death.

Perhaps we feel that we need some of that strength and power for ourselves in our Christian lives, perhaps we feel we need it in our Churches. The message is clear, in order to bring about that kind of miracle we need faith, we need to pray and we need to be listening to our good shepherd.

We are encouraged in our Bible readings and Psalms for today to make a choice. We are encouraged to choose Christ and to choose life.

Whatever we do, we must choose life.