Come to the king, whoever you are…
I don’t know if you remember the Christmas publicity campaign from a few years ago, one which caused some controversy at the time, but being broad minded myself I rather liked it. It had a cartoon picture of a shocked face with a caption which went something like this:
You’re in a stable, you’ve just given birth and now three kings have turned up with presents for the baby – talk about a bad hair day....
Of course, it’s trying to get us to think about the familiar story of the arrival of the wise men in a different way, which most of us who are responsible for preaching and teaching during our major Christian festivals are always trying to do! I think that, and the fact that ‘bad hair day’ is one of my favourite modern phrases, means that this ad really appealed to me, despite the fact that various green ink users in Tonbridge Wells got very excited about the whole campaign.
But as I have said often over this Christmas period, it is easy to forget the wonder of this story we know so well – familiarity seems to breed if not contempt at least a sort of numbness with regards to this amazing story. And the fact that we have a mish mash approach to the story with various elements from different Gospels mixed up together and the timescale of the arrival of the wise men’s arrival being less than clear means that we probably don’t enquire too deeply about this amazing event
It doesn’t help that we have layered meanings upon meanings on the text itself. First of all, despite the fact that I asked Ian to include ‘we three kings’ as part of our worship today there is no evidence that these were actually kings. Nor, unlike the suggestion in the carol, is there necessarily any deeper meaning to the gifts given... In fact I found this in the Jamieson, Fausset and Brown Commentary on the whole Bible of , 1871 this excellent passage:
That the gold was presented to the infant King in token of His royalty; the frankincense in token of His divinity, and the myrrh, of His sufferings; or that they were designed to express His divine and human natures; or that the prophetical, priestly, and kingly offices of Christ are to be seen in these gifts; or that they were the offerings of three individuals respectively, each of them kings, the very names of whom tradition has handed down—all these are, at the best, precarious suppositions. But that the feelings of these devout givers are to be seen in the richness of their gifts, and that the gold, at least, would be highly serviceable to the parents of the blessed Babe in their unexpected journey to Egypt and stay there—that much at least admits of no dispute.
To be honest, its just a good sing!
What is important is what we do know about the wise men, and that should be enough to fill us with a sense of wonder and surprise and indeed a sense of being challenged in our own attitude.
We begin by asking why this story is included here in Matthew’s Gospel – it isn’t found elsewhere in the New Testament, or referred to by any other source. For Matthew, the passionate Evangelist to the Jewish People, the one who believed in the kingship of Jesus, the King of the Jews, what is he saying to the Jewish people?
Well, lets start with what we know - we do know that the wise men, or Magi, were not Jewish – they came from the east, they were outsiders. They may have been astrologers, they certainly believed that the stars were worth studying and that signs of import could be found. In many ways they are beyond the pale, outside of the Jewish faith – it isn’t them who quote from the book of the prophet Micah, it is Herod’s advisers. By the time they arrive in Jerusalem they are lost and not quite sure where to go next….
Matthew, who is very Judeo-centred in his Gospel writing, seems to be both stepping outside of his usual boundaries of trying to get the message of who Jesus was to the Jewish people and yet at the same time is sending a message to his Jewish readers – that those outside of God’s chosen people were able to see that Jesus was king, that Jesus was the one prophesied as Messiah, the chosen one. These foreigners could see it, surely those of the Jewish faith who read the Gospel could see it to. It’s a challenge thrown down to the reader. This should make the faithful Jew think about whether they accept Jesus as king. If even those outside the faith can see, surely it would be obvious to those within.
So we find our first challenge. Have we seen the light of Christ? If so, how have we responded to it? Do we accept Christ as our King? And if so, how does this have an impact on our lives. I was listening to a sermon recently on the internet which I was guided to by Paul and Kath and was struck by one of the question asked at the start – what would the Church look like if we really did act as though Jesus were our king? If we lived by kingdom values in everything we did?
It’s a good thing to ask at the beginning of this new year? In what way can I as an individual live up to the values of the kingdom of God? What changes would I have to make to the way I live my life if I really acknowledge that Jesus Christ is the king of everything? Even more so – what changes should our Church be making if we truly want to make this an outpost of God’s Kingdom?
I saw the kingdom made real in this past few weeks when I saw the unconditional love and support that Bourn Church gave to one of our number struggling with loss, and I was profoundly moved by this example of Church in action. It’s not the first time I have seen it, and I suspect I won’t be the last! The way our Christian communities rally around those in need is a constant inspiration to me and I consider it a huge privilege to be a minister in this place. It’s why even after having fulfilled my seven year license I have no desire to move on – I have seen these congregations grow in love and service and in a desire to live as those who bring the love and light of Christ in this place. But we cannot rest on our laurels, there is still more to be done, and we need to ask again and again, how is Jesus made King in our Church? What can we offer? What should we be doing?
The second challenge from this reading springs from this first Challenge of making Christ our king in everything and from our reading for today. It comes from the wise men – the outsiders. Matthew, for all his Jewish identity and agenda, makes it clear that these outsiders have something to say, and that they respond to Christ in the most appropriate way. If there is one thing our Churches need to continue to do in order to grow in Kingdom values, it is to welcome the outsider and reach out to those beyond these walls.
It’s not a new message and I am moved to preach on it regularly. We exist as the Church to worship God and to proclaim Christ to the world. This means welcoming those who see things differently, allowing them to bring who they are and and what they have to offer, letting them ask questions, encouraging them to come in and to be a part of our Church family, showing the love of Christ to all, no matter how they look, or sound, or what they think. We are called to be a place of openness to outsiders, and to listen to them, and to allow them to challenge us.
As the outsiders came to worship Christ and proclaim him king, may we too be those who put Christ as the focus of our Church and our lives, and may we be open to God speaking in unexpected ways through unexpected people. May we be open to the values of the kingdom and live them in all we do and think and say. May 2008 be our year of kingdom values, or I should say, the start of considering again the values of the Kingdom of God.