St Michael & All Angels (2010) RCL Principal
Problems with Angels
Let me start with a confession. I have a problem with Angels… Not that I mean I have Angels under the bed or falling out of cupboards or anything like that, but I struggle with the whole culture of Angelic beings that has sprung up both within and beyond the Christian Church. Guardian Angels, Healing Angels, Warning Angels. New Age Spiritual Beings. All the Angelology (if that is a word) that I’ve heard about since I was a child. And this obsession with Angels isn’t a new thing – the Church wasted far too much time in the medieval era talking about how many Angels could dance on the head of a pin, or what the exact order of rank in the nine heavenly choirs is.
The problem I have is that so many of the descriptions that people give of Angels, and the new age obsession with some form of Spiritual beings, and those wings of the Church (no pun intended) which have complex teachings regarding Angels seem to have little or no Scriptural substance to them. And, to be blunt, if it ain’t Bible, it ain’t Gospel. The focus of our reading of Scripture should be the working out of God’s wonderful plan of salvation, and the application of God’s living truth to the world we live in and the way we live.
So there’s a certain irony to the fact that forty percent of the Churches God has called me to serve here in our Mission Community are dedicated to St Michael and All Angels. And even more so that the first major feast we observe following Kate’s ordination, and therefore the first Communion service at which Kate presides is the feast day of St Michael and All Angels. Perhaps God is trying to teach me something!
I followed a link to a site on the Internet courtesy of the Bishop of Texas which did make me think again. It was an encyclopaedia of Feast Days of the Church and started with a wonderful introduction to this day written by someone called James Kiefer.
On the Feast of Michael and all Angels, popularly called Michaelmas, we give thanks for the many ways in which God's loving care watches over us, both directly and indirectly, and we are reminded that the richness and variety of God's creation far exceeds our knowledge of it.
I don’t dismiss the possibility of the reality of Angels, certainly because Scripture, and Jesus himself, refers to them. I’ve not seen them, but if I only believed in what I saw I would be a very sorry excuse for a Minster of God’s Gospel, and steward of the mysteries of the God beyond all understanding! If we were to trawl through our Scriptures we would find a number of references to Angels in the Old Testament and the New. Often appearing in visions, and in the Old Testament almost certainly meant to be God appearing in some kind of human form there is an allusion, thought not completely clear that there is an order of created beings that worship God and serve him. Calling again on the words from the online guide:
The Holy Scriptures often speak of created intelligences other than humans who worship God in heaven and act as His messengers and agents on earth. We are not told much about them, and it is not clear how much of what we are told is figurative.
With this in mind we also have the visions of Ezekiel, Daniel and St John of Patmos in the Revelation which give some more ideas. Michael is referred to as an Archangel and leader of the armies of heaven. He slays the Dragon in the book of Revelation, often causing confusion in some artworks with St George! Again the question of literal or figurative language comes up, and I have to ask – what does this add to my understanding of a God who is intimately involved in this world, in an earthy, real and everyday way. My problem with Angels isn’t actually whether they exist or not – that’s a question far beyond my ability to answer – but whether they are a distraction from the reality of faith that needs to be lived out everyday!
But on this feast Day of St Michael and All Angels which is also a celebration of the ministry of our new Priest in the Five Alive Mission Community, I do believe there is something to learn from this whole ‘Angel thing’ that we can apply to our everyday life and faith.
I liked the introduction from James Kiefer which reminds us that within our faith and in our Scriptures there are mysteries beyond our understanding. We need reminding sometimes that we don’t have all the answers, that human beings with all our cleverness and Theology and knowledge cannot grasp all the mysteries of this universe, or indeed of our faith.
The very act of sharing this Holy Communion, this service of thanksgiving we call the Eucharist presents us with one of the deepest mysteries of our faith. As Kate prepares to preside at this service for the first time she leads us in the mysterious sharing of Bread and Wine which somehow for us becomes the Body and Blood of our Lord Jesus Christ. In the Anglican Tradition we don’t believe in Transubstantiation, which means these elements literally become the blood and body of Jesus, but we do hold to what we call the ‘real presence’ – that Jesus is here, shared in bread and wine. The technical term is ‘Consubstantiation’ which I am more than happy to discuss at length later!
In her role as Priest Kate shares with us the mystery of the Eucharist. Priest’s are often called ‘stewards of the mysteries of faith’ which means not that we want to keep things mysterious and secret, like some kind of society where arcane knowledge is passed on through the generations, but that we carefully lead in prayer, presiding over certain rites and rituals of the Church even though we can’t describe exactly what is going on or what happens!!! In faith we hold to God’s reality made present here in the bread and wine and in our sharing, just as in faith we proclaim God’s special presence in the bond of marriage, and we proclaim (along with our lay sisters and brothers who also perform this ministry) the mystery of eternal life in the face of death at funerals.
These are mysteries beyond our explaining, yet we continue to carefully share them. Perhaps not being able to sum up the how, why and wherefore is part of the gift of them to us. As James Kiefer says
‘we give thanks for the many ways in which God's loving care watches over us, both directly and indirectly, and we are reminded that the richness and variety of God's creation far exceeds our knowledge of it.’
Also, our meditations on Angels can remind us of our essential calling as Christians. The word ‘Angel’ comes from the Greek word ‘Angelos’ (from which we also get the word ‘Euangelion’ from which comes the title Evangelist) in turn the Hebrew word is Malach. Essentially it means messenger. Angels crop up a number of times in Scripture, both in visions and in meetings, to share something of God’s purposes and plans in humanity.
Angels share with Abram his wife’s impending pregnancy, they ascend and descend the ladder that Jacob sees in a dream, they proclaim the coming birth of the Messiah to Mary and they sing of God’s peace shed abroad to all people at the birth of Jesus.
Again, in her Priestly ministry Kate bears that responsibility for bearing and sharing the message of Jesus, in word and deed. In this Holy Communion, the proclamation of forgiveness of sins, the offering of blessing she is messenger of the good news of God in Christ, present with us through His Holy Spirit. But, as I said on Saturday, it’s not just Kate’s responsibility to share that message, it belongs to all of us as the Body of Christ.
In this Communion God offers his grace, his sustenance, his power as he feeds and nurtures us not just for our own benefit but for the benefit of the world. If anyone wants to know why I hold this Eucharist so highly it is because Jesus is shared here, not just in bread and wine but in prayer, in song, in sharing of God’s word. But not only that, the purpose of the Eucharist is summed up in the last sentence our Priest will utter in this service – GO in love and peace to serve the Lord. We are sent as Angels, as messengers of the Gospel, to share the Good news, the Evangelion, in all we do and say, indeed to be the message as well as the messenger.
So Angels can remind us of the mysteries of God beyond our understanding and of our own calling to share that mystery and the message of Christ in our everyday life as Christians. Perhaps I shouldn’t have any problems with Angels whatsoever.
Showing posts with label mission. Show all posts
Showing posts with label mission. Show all posts
Thursday, 30 September 2010
Sunday, 4 November 2007
4th Before Advent 2007
4 before Advent (2007) RCL Year A Principal
Out on a Limb…(pun intended)
Zaccheus is a very attractive figure from scripture, or rather the quaint story that we associate with him being a little man who shins up a tree to see Jesus is attractive to us. From the Sunday school song ‘Zaccheus was a very little man’ which I remember from ‘days of yore’ (whatever that means) to the wonderful transformation that sees him giving back what he took from others and following Jesus.
But I doubt he was a very attractive figure to those who knew him. We all know, I’m sure, that tax collectors like Zaccheus became rich by adding to the burden of tax demanded by the Roman authorities. Not only were they collaborators with an occupying power, but they were – more often than not – dishonest and greedy. They were not popular – so much so that one of the greatest insults hurled against Jesus was that he ‘ate and drank with tax collectors and sinners’.
Yet Jesus called him, invited himself to eat at Zaccheus house and changed his life. And in order for this to happen Zaccheus made the first move. He literally went out on a limb to see Jesus, and Jesus responded to that longing and met him where he was, giving Zaccheus a new purpose, a dignity and showing compassion and the grace of God to him.
There’s a lot of risk in this story, Zaccheus had to climb a tree, maybe not a big tree, but he exposed himself to public ridicule, particularly as he was probably not the most likely to receive a ‘mr popularity’ award in Jericho.
Then there’s the risk that Jesus takes by reaching out to this man. It’s easy to think that Jesus knew how Zaccheus would react, that this tax collector was open to Jesus’ message – but if Jesus was anything like us, and my reading of scripture is that he was very much like us – then reaching out to another person means that we set ourselves up for the very real possibility of rejection. For all Jesus might have know, Zaccheus could have been up that tree for the novelty value of seeing this miracle worker. He might not have been willing to deal with a genuine encounter with Jesus at all, but could have disappeared off into the crowd never to be seen again. It’s all very for us with hindsight and a Sunday school familiarity with this story to see the happy ending, but there is every chance it may not have ended up this way, Jesus wasn’t to know. After all, we only have to turn to the end of our Gospels to see how some reacted to him, with mocking, torture and crucifixion.
So there was a certain risk on both sides in this oh so familiar story.
Just as there is a risk every time we share the life and the love of Christ with those around us.
When I look around our congregations I see a huge amount to good work being done by Christians in our villages, a group of Christians who are overwhelmingly compassionate, thoughtful and caring. I can honestly say that in my life as a Christian I have never seen such a pastorally minded group of people, people concerned to put the love of God into action.
Yet there is often a reluctance to make it clear that we do what we do because of the Gospel of Christ. We don’t always name Jesus or even let others know that we are Christians. Now there are times that we do what we do just because that is how God has made us, and that it reflects the love of Christ that dwells in us. We aren’t looking for credit, nor to do a good PR job for the Church.
But we are, as Christians, called to live the Gospel in a way that it is proclaimed in word and deed. To take the risk of naming Jesus, and sharing Christ with our neighbours and friends.
But it’s a risky business, and I am not trying to make anyone feel guilty, or pressured, or resentful. It’s not just an issue for us as individual Christians – and I include myself in this, because despite the collar it is sometimes hard to speak out about faith for fear of turning people away! The issue of taking risks is something that the Church at large is having to tackle in terms of our calling to share in God’s Mission to the world.
In the past couple of years the phrase ‘fresh expressions’ has come into currency in the Church of England. In the US they have a somewhat more dynamic description of the same kind of movement ‘the emergent Church’. The groups which come under this banner are seeking to advance the Gospel in our post-Christian culture, by asking questions about our Church conventions and tradition, but seeking the core of Christian faith, and being willing to try new ways to express their worship, their faith and their commitment to the Gospel.
It is risky, and Churches meeting in pubs and schools, outside of the usual service times and with differing formats can cause those of us in more ‘conventional’ congregations a certain amount of discomfort. But it is part of being willing to proclaim the Gospel in ways which reach out to a very different world to the one which our traditional styles do. And many who would not respond to the usual ways we have of being Church are exploring faith through these new congregations.
And we come again to the need for all of us to be willing to take risks for the sake of the Gospel. To reach out as Jesus did to Zaccheus and to be a part of the lives of those outside our walls, rather than apart from them. In the first chapter of the second letter to the Thessalonians that was our second reading for today we are given reassurance of God’s presence with us even in suffering, and a prayer that we will be, as it says in verse 11 ‘worthy of God’s call and will fulfil by his power every good resolve and work of faith,’
Following Christ and sharing his Good News is a risky business – but then we must recognise that those who are seeking Christ are taking risks too, just like Zaccheus they are often out on a limb, detached from the culture that makes up their lives and hearing things which are disturbing and have the potential to turn their lives upside-down. We must respect the risk that others take in their own journeys of faith even as we ask God for the grace to take rishs ourselves – in our own personal walk with Christ and in the lives of our Churches. as St Paul says in verse 12 of 2 Timothy Chapter 1 ‘So that the name of our Lord Jesus may be glorified in you and you in him, according to the grace of our God and the Lord Jesus Christ’
Out on a Limb…(pun intended)
Zaccheus is a very attractive figure from scripture, or rather the quaint story that we associate with him being a little man who shins up a tree to see Jesus is attractive to us. From the Sunday school song ‘Zaccheus was a very little man’ which I remember from ‘days of yore’ (whatever that means) to the wonderful transformation that sees him giving back what he took from others and following Jesus.
But I doubt he was a very attractive figure to those who knew him. We all know, I’m sure, that tax collectors like Zaccheus became rich by adding to the burden of tax demanded by the Roman authorities. Not only were they collaborators with an occupying power, but they were – more often than not – dishonest and greedy. They were not popular – so much so that one of the greatest insults hurled against Jesus was that he ‘ate and drank with tax collectors and sinners’.
Yet Jesus called him, invited himself to eat at Zaccheus house and changed his life. And in order for this to happen Zaccheus made the first move. He literally went out on a limb to see Jesus, and Jesus responded to that longing and met him where he was, giving Zaccheus a new purpose, a dignity and showing compassion and the grace of God to him.
There’s a lot of risk in this story, Zaccheus had to climb a tree, maybe not a big tree, but he exposed himself to public ridicule, particularly as he was probably not the most likely to receive a ‘mr popularity’ award in Jericho.
Then there’s the risk that Jesus takes by reaching out to this man. It’s easy to think that Jesus knew how Zaccheus would react, that this tax collector was open to Jesus’ message – but if Jesus was anything like us, and my reading of scripture is that he was very much like us – then reaching out to another person means that we set ourselves up for the very real possibility of rejection. For all Jesus might have know, Zaccheus could have been up that tree for the novelty value of seeing this miracle worker. He might not have been willing to deal with a genuine encounter with Jesus at all, but could have disappeared off into the crowd never to be seen again. It’s all very for us with hindsight and a Sunday school familiarity with this story to see the happy ending, but there is every chance it may not have ended up this way, Jesus wasn’t to know. After all, we only have to turn to the end of our Gospels to see how some reacted to him, with mocking, torture and crucifixion.
So there was a certain risk on both sides in this oh so familiar story.
Just as there is a risk every time we share the life and the love of Christ with those around us.
When I look around our congregations I see a huge amount to good work being done by Christians in our villages, a group of Christians who are overwhelmingly compassionate, thoughtful and caring. I can honestly say that in my life as a Christian I have never seen such a pastorally minded group of people, people concerned to put the love of God into action.
Yet there is often a reluctance to make it clear that we do what we do because of the Gospel of Christ. We don’t always name Jesus or even let others know that we are Christians. Now there are times that we do what we do just because that is how God has made us, and that it reflects the love of Christ that dwells in us. We aren’t looking for credit, nor to do a good PR job for the Church.
But we are, as Christians, called to live the Gospel in a way that it is proclaimed in word and deed. To take the risk of naming Jesus, and sharing Christ with our neighbours and friends.
But it’s a risky business, and I am not trying to make anyone feel guilty, or pressured, or resentful. It’s not just an issue for us as individual Christians – and I include myself in this, because despite the collar it is sometimes hard to speak out about faith for fear of turning people away! The issue of taking risks is something that the Church at large is having to tackle in terms of our calling to share in God’s Mission to the world.
In the past couple of years the phrase ‘fresh expressions’ has come into currency in the Church of England. In the US they have a somewhat more dynamic description of the same kind of movement ‘the emergent Church’. The groups which come under this banner are seeking to advance the Gospel in our post-Christian culture, by asking questions about our Church conventions and tradition, but seeking the core of Christian faith, and being willing to try new ways to express their worship, their faith and their commitment to the Gospel.
It is risky, and Churches meeting in pubs and schools, outside of the usual service times and with differing formats can cause those of us in more ‘conventional’ congregations a certain amount of discomfort. But it is part of being willing to proclaim the Gospel in ways which reach out to a very different world to the one which our traditional styles do. And many who would not respond to the usual ways we have of being Church are exploring faith through these new congregations.
And we come again to the need for all of us to be willing to take risks for the sake of the Gospel. To reach out as Jesus did to Zaccheus and to be a part of the lives of those outside our walls, rather than apart from them. In the first chapter of the second letter to the Thessalonians that was our second reading for today we are given reassurance of God’s presence with us even in suffering, and a prayer that we will be, as it says in verse 11 ‘worthy of God’s call and will fulfil by his power every good resolve and work of faith,’
Following Christ and sharing his Good News is a risky business – but then we must recognise that those who are seeking Christ are taking risks too, just like Zaccheus they are often out on a limb, detached from the culture that makes up their lives and hearing things which are disturbing and have the potential to turn their lives upside-down. We must respect the risk that others take in their own journeys of faith even as we ask God for the grace to take rishs ourselves – in our own personal walk with Christ and in the lives of our Churches. as St Paul says in verse 12 of 2 Timothy Chapter 1 ‘So that the name of our Lord Jesus may be glorified in you and you in him, according to the grace of our God and the Lord Jesus Christ’
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